FORFLYTNINGER -EN KVASIVITENSKAPELIG REISE

Separatutstilling, Henie Onstad kunstsenter, Høvik

03.06.2004- 05.09.2004

I den store separatutstillingen på Henie Onstad kunstsenter viste jeg deler av det omfattende prosjektet som baserer seg på min samling av flere tusen fotografier av forbipasserende gjennom en årrekke. Prosjektet, som består av 365 malerier, omfattende fotomateriale og en artist bok, befinner seg i dag i sin helhet på Olavsgaard hotell på Skjetten. På Henie Onstad kunstsenter ble 200 av maleriene utstilt med tilhørende foto-og tekstmateriale.  

Kurator: Benedicte Sunde

I forbindelse med oppussingen og utbyggingen av Olavsgaard hotell på Skjetten ble jeg spurt om å gjøre en omfattende utsmykking for hotellet i 2002. I 2007 ble utsmykkingen ferdigstilt. Arbeidet består av 364 malerier på 60 x 40 cm, som henger parvis på de 182 rommene. Det siste bildet henger sentralt plassert på hotellet, i auditoriet, og måler 360 x 240 cm. Til sammen vil alle bildene utgjøre en helhetlig komposisjon, både konseptuelt og formalt. Dokumentasjonen vil kunne betraktes som en tilgjengelig oversikstplan både på rommene og i resepsjonen. Les mer om prosjektet: her.

Utgangspunktet for konseptet startet allerede i 1998, da jeg startet innsamlingen. Samlingen består for øyeblikket av 2748 utklipte figurer fra mine snapshots av mennesker i bevegelse. Her finnes 1009 Bergensere, 755 Berlinere, 375 New Yorkere, 234 Osloborgere, 127 turister fra Praha, 102 grupper fra Santiago de Compostela, 93 forbipasserende fra San Fransisco og 53 Parisere. De er klassifisert etter når og hvor de ble funnet, samt etter størrelse og bevegelsesretning.

Temaet er ideen om forflytning. Figurene som er på større eller mindre reiser, er innhentet når jeg selv er på reise. Eksemplarene jeg finner tas deretter med på en ny reise som utskåret figur. Eksempelvis kan en gutt som ble funnet slentrende over Torgallmenningen i Bergen våren 1999, bli gjeninnsatt i en orkidé i botanisk hage i Berlin vinteren 2004. Reisen foregår ved at den opprinnelige konteksten blir fjernet og erstattet med nye omgivelser og tidspunkt. Gutten reiser fra en sammenheng til en annen og fra et frosset øyeblikk til et nytt frosset øyeblikk. Det kan leses som en slags tidsreise, i tillegg til å være en reise inn i en ny størrelsesdimensjon, -en miniatyrverden.

De 182 figurene jeg har samlet, valgt ut, utplassert og tatt nye fotografier av, er utgangspunktet for maleriene. Maleriene har en positiv og en negativ del, og utgjør til sammen et par. Maleriet med den faktiske figuren er fratatt sin kontekst men” festet“til grunnen med maling. Renningene kan oppfattes som en forankring av figuren eller som marionett-tråder. Det andre maleriet i paret er silhuetten, eller tomrommet av den samme figuren som er utplassert i nye omgivelser. At paret har en positiv og en negativ del, leder tanken til fotografiet der nettopp disse begrepene ofte er i bruk. Min tilnærmelse til maleriet er alltid via fotografiet, og handler om situasjoner og ritualer rundt fotograferingen.

Til hvert bildepar hører en tekst som dokumenterer funnsted og tidspunkt, samt tid og sted for utplasseringen. De består også av mine synsinger og assosiasjoner rundt personene eller situasjonene på bildet. Det er en sammenblanding av det faktiske og det som er satt i system, og en muntlig, spontan fabulering.

Alle bildene er kategorisert atskilt i fire hoved-seksjoner. De figurene som beveger seg mot meg, de frontale, har hovedsakelig blålige omgivelser. De som beveger seg fra meg har rødlige bakgrunner. De med gultoner er de som beveger seg mot venstre, mens de med grønntoner i omgivelsene beveger seg mot høyre. Betraktes arbeidet som hel

het vil det anta mønster som et sjakkbrett, med annenhver hvit og farget” rute“, i fire forskjellige fargeseksjoner.

Hele hotellet og dets historie vil farges av prosjektet. Konseptet preger hele hotellet, dels skjult, fordi man ved å gjeste hotellet én gang bare får tilgang på ett billedpar. Dette er til gjengjeld et par unike bilder, som man får vite tilhører en større helhet. Til sammen gir de et blikk på det moderne mennesket på reise.

I juni 2004 viste jeg det da foreløpig ferdige materialet som separatutstilling på Henie Onstad kunstsenter. Utstillingen Forflytninger, en kvasivitenskapelig reise, viste 200 malerier samt tilhørende fotomateriale. Fotodokumentasjonen bidro til å forklare det prosessorienterte prosjektet. Dette var den eneste muligheten man fikk til å se et så stort antall bilder samlet på ett sted. Nå henger maleriparene på sine endelige destinasjoner; de ulike hotellrommene.

Oslo, november 2007

Vigdis Fjellheim

Tekst fra katalogen av kurator Benedicte Sunde:

The «Discoverees»

Vigdis Fjellheim has since 1998 been building up her «quasi-scientific collection» of «discoverees». The collection consists of people caught off hand by the artist’s camera lens. The persons are classified by the dates of «discovery», number in sequence, then further logged by among other details, location of finding and description of the individual. That way she builds up a collection that at the moment of writing comprises 2748 photos. 2748 instant moments of people in motion. The photos are the departing points for the 200 paintings displayed in the exhibition, and in total, the series consists of 364 paintings. The paintings are to be included in the decoration of the newly renovated rooms at the Olavsgaard Hotel. Fjellheim`s ”travelling” figures are to give an extra nuance to the visitors’ own journeys. The guests partake in a meta-narrative to which they are unaware. This way, by being embodied into this conceptual project they become a crucial part.

The Process

Fjellheim acts as an observer in control of the situation, at least in the moment she selects a person to photograph. In a moment’s unawareness, Fjellheim employs her extended eye – the camera – to seize the individual. The photographed becomes an object, a conceptual idea. Thus Fjellheim’s photographic works enters a long tradition concerning theories of the photo as a medium; Michel Foucault, Laura Mulvey, Susan Sontag, all have pointed out the controlling mechanism that comes with the photograph. Fjellheim’s conceptual project can also be read in this light. After first having taken the individual object into her possession, she distances herself further from it through the elaborate process of relocation, reinsertion and, the last of the conceptual ideas – the process of putting it into paint.

She collects people, she photographs people in different places and surroundings. The characters move in various directions; we can see them walking towards us, from behind and sideways. Her figures are removed from their original context in that she cuts out the silhouettes and inserts them into a new context through the physical relocation. They are taken on journeys where they are set in contrast to nature, the city and other environments before they are photographed anew. A crucial part of the process is the collection of cut-out figures. Fjellheim also exhibits every silhouette with the text that describes place of finding, date and other characteristics. Her figures possess a central position in the communication of the process prior to the paintings, and therefore need to be seen as a crucial part of the entire artwork. They support the conceptual background – the idea of relocation.

The Quasi-Scientific Collection

By the understanding of quasi-scientific approach, it is important to separate between Vigdis Fjellheim’s various «discovered» persons and what their active roles were in the instant they were photographed. Some are on holiday as they are being photographed. They are tourists that have already travelled from one place to another. By taking their photo, she changes their status from individuals on the move to objects in her collection. She brings them further, as pieces of data, on a journey they are not aware of being on. The other ”discoverees”are permanent residents, yet they too partake in journeys that are under Fjellheim’s control. This stage of the process she calls the ”relocation”. Her technique is not to be confused with that of a botanist. The botanist travels out to gather exotic plants for the scientific collections in his or her home country. Fjellheim does the opposite, she takes her ”plants” out into the world and plants them into new geographical settings, often in the context of plants. This way her quasi-scientific method becomes obvious. It is not an actual science, Fjellheim emphasizes that this is a quasi-science, a system and a method of her own fabric. Her classification methods are formed from a system she alone developed; persons are numbered, dated and described. She describes the various places where they are found and reinstated. What marks the difference in Fjellheim’s system of registration and that of alienation, is when she describes the meeting with the various persons. She imagines the various characters’ emphatic state of mind when she describes the setting, rather than the objective distance expected from a scientific perspective under the process of registration. Fjellheim describes her own shame in being exposed by an object. She reacts with embarrassment; her intentions are revealed, and she has infringed the individual’s right of control over the private sphere in public space. Fjellheim doesn’t ask the affected person for permission. If she did, the mystic aura around the discovered, as well as the conceptual angling would both lose their effect. It is precisely the absence of being conscious that fascinates, as opposed to the arranged posing of the individual who is well aware of being photographed. Fjellheim prefers that the «chosen» fail to register her paparazzi intent, and records immediately into her files if she is caught during the attempt.

Excerpt from Fjellheim’s Quasi-Scientific Collection

47+48, Blue

Elderly Asian woman wearing dress and cane, found in the outskirts of Chinatown, San Francisco, in March 2002. She was one of the objects that became aware of being photographed, and she wore a somewhat threatening face. She was depicted against the sun and thus became rather dark. She is reinstated into the ornamental shrubs in front of the statue of Olav, in the roundabout across the entrance of the hotel. The monumental figure and stern expression of the statue makes her appearance somewhat less importunate.

It might be interpreted as if Fjellheim did not wish for this eye contact with her chosen objects to take place, they become insistent and present. By relocating her objects, this effect is reduced by the new surroundings, in which she again takes a photo of the figure. It is the unguarded moment in man she is after, those that, lost in their own thoughts, are just strolling from or to somewhere. These individuals, Fjellheim prefers to”discover”.

Relocation

Fjellheim’s ”Objet trouves” (found objects) are persons on holiday, tourists in urban settings as well as persons moving around in familiar surroundings. There are photos of 235 people from Bergen, and 230 from New York, and these pay visits to iconized locations, such as for instance Santiago de Compostela, and other classical urban tourist sites. Here, they gather in masses and in groups to take part in the discovery of important places – a part of the trans-modern educational journey. An educational journey might best be described as a form of self upbringing, in which a person’s choice of destination comes out of an educational desire. The idea of educational journeys arose in the 17th century, in which a long line of authors published their sketches made on their various travels. Such journeys were exclusively the privileges of the well off. In the 18th and 19th century, the educational journey had become all but obligatory. The writer Johann Wolfgang von Goethe did his part to this development, by publishing his travelling portrayal Italian Journey in 1829. In addition to the regular descriptions of cultural heritage, Goethe did register, being the person of enlightenment that he was, various rare species of plants and natural phenomena on his trip to Italy. Vigdis Fjellheim’s ”discoveries” are treated as rare plants and accordingly described.

Today’s educational travels, or «memories of voyage», are mainly concentrated around the main cultural cities and their attractions. It is tempting to address this as the Tourists’ Canon, motioned by historical bonds and the innumerable travels guides that exist today. In a setting such as this, as a tourist, one is dependent on the group. We gather around the focal point, a travelling guide, or the dominant person in a group – some even goes as far as calling them travel fascists. The Travel fascists teach, lecture and control these small and energetic groups moving around under the characteristic umbrellas and silk scarves of their guides. You will find them in Hagia Sophia in Istanbul, at the Colosseum in Rome, the Parthenon in Athens and in Frognerparken in Oslo. The groups juggle their cameras, listen, eat and in rare cases – are bored. It is precisely in these situations that Fjellheim enters – the moments of unguardedness. Fjellheim enforces her powers upon these individuals. Vigdis Fjellheim’s «memories of voyage» is a restructuring of these people, they are deconstructed and rearranged in a new context. The paintings can be seen as the result of Fjellheim and her conceptual «memories of voyage».

Benedicte Sunde, 2004

TRANSFERS- A QUASI SCIENTIFIC TRAVEL

Solo Exhibition, Henie Onstad Art Center, Høvik

03.06.2004 - 05.09.2004

In the large solo exhibition at the Henie Onstad Art Center, I showcased parts of my extensive project: Found, Selected and Reinstated, 182 Travelers -182 Relocations. The project was based on my collection of several thousand photographs of passersby taken over many years. This project, comprising 365 paintings, extensive photographic material, and an artist book, was later fully installed at Olavsgaard Hotel in Skjetten. At Henie Onstad Art Center, 200 of the paintings were displayed alongside accompanying photographs and text materials.

The concept originated in 1998 when I began my collection, which included 2,748 cut-out figures from my snapshots of people in motion. This collection comprised 1,009 individuals from Bergen, 755 from Berlin, 375 from New York, 234 from Oslo, 127 tourists from Prague, 102 groups from Santiago de Compostela, 93 passersby from San Francisco, and 53 from Paris. The figures were classified by the time and place they were captured, as well as by size and direction of movement.

The theme revolved around the idea of translocation. I collected figures during my own travels, and these cut-out figures were then taken on new journeys. For example, a boy spotted strolling across Torgallmenningen in Bergen in the spring of 1999 might be relocated into an orchid in the botanical garden in Berlin in the winter of 2004. This journey involved removing the original context and replacing it with new surroundings and moments. The boy traveled from one context to another, from one frozen moment to another, resembling a form of time travel as well as an exploration of a new dimensional scale—a miniature world.

The 182 figures I collected, selected, placed, and photographed anew formed the basis for the paintings. Each painting consisted of a positive and a negative part, creating a pair. The painting featuring the actual figure was stripped of its context but "anchored" to the ground with paint, with drips acting as either anchors or puppet strings. The second painting in the pair depicted the silhouette or void of the same figure placed in new surroundings. This duality evoked thoughts of photography, where such concepts are often explored. My approach to painting always began with photography, focusing on the situations and rituals surrounding the act of taking pictures.

Each pair of paintings was accompanied by a text documenting the location and time of the original capture, as well as the time and place of the re-placement. The texts included my observations and associations regarding the individuals or situations depicted, blending factual information with spontaneous reflections.

All the paintings were categorized into four main sections. Figures moving toward me (the frontal ones) were set against predominantly bluish backgrounds, while those moving away had reddish backgrounds. Figures with yellow tones moved left, while those with green tones moved right. Viewed as a whole, the work formed a pattern reminiscent of a chessboard, with alternating white and colored "squares" in four distinct color sections.

In connection with the renovation and expansion of Olavsgaard Hotel, I was commissioned to create an extensive artwork in 2002, which I completed in 2007. The project consisted of 364 paintings, each measuring 60 x 40 cm, displayed in pairs across the 182 hotel rooms. The final painting, measuring 360 x 240 cm, was centrally located in the hotel’s auditorium. Together, these images formed a cohesive composition both conceptually and aesthetically. Documentation of the project was made available as an accessible overview in the rooms and at the reception.

The entire hotel and its history were influenced by the project. The concept impacted the hotel in a partially hidden manner, as guests would only gain access to one pair of images during their stay. However, this unique pair revealed its connection to a larger whole, offering a perspective on the modern traveler.

In June 2004, I presented the completed material in this solo exhibition at the Henie Onstad Art Center. The exhibition, titled Transfers- a Quasi-Scientific Journey, featured 200 paintings along with related photographic material. This photographic documentation helped explain the process-oriented nature of the project and provided the only opportunity to see such a large number of collected images in one place. The painting pairs now hang in their final destinations: the various hotel rooms.

Text from the catalog by curator Benedicte Sunde:

The "Discoverees"

Vigdis Fjellheim has, since 1998, been building her "quasi-scientific collection" of "discoverees." This collection consists of people caught off guard by the artist’s camera lens. The individuals are classified by the dates of "discovery," sequence numbers, and further logged by location, description, and other details. Thus, she has built a collection that, at the time of writing, includes 2,748 photos. These 2,748 instant moments of people in motion are the starting points for the 200 paintings displayed in the exhibition, and in total, the series comprises 364 paintings. The paintings are intended to be included in the decoration of the newly renovated rooms at Olavsgaard Hotel. Fjellheim's "traveling" figures aim to add an extra nuance to the visitors' own journeys. The guests participate in a meta-narrative of which they are unaware. By becoming part of this conceptual project, they play a crucial role.

The Process

Fjellheim acts as an observer in control of the situation, at least at the moment she selects a person to photograph. In a moment of unawareness, Fjellheim uses her extended eye—the camera—to capture the individual. The photographed person becomes an object, a conceptual idea. Thus, Fjellheim’s photographic works enter a long tradition concerning theories of the photo as a medium; Michel Foucault, Laura Mulvey, and Susan Sontag have all discussed the controlling mechanism that accompanies the photograph. Fjellheim’s conceptual project can also be read in this context. After first capturing the individual object, she distances herself further through the elaborate process of relocation, reinsertion, and, ultimately, painting.

She collects people and photographs them in various places and surroundings. The figures move in different directions; we see them walking towards us, from behind, and sideways. Her figures are removed from their original context by cutting out the silhouettes and placing them in a new context through physical relocation. They are taken on journeys where they are set against nature, the city, and other environments before being photographed again. A crucial part of the process is the collection of cut-out figures. Fjellheim also exhibits each silhouette with text describing the location of finding, date, and other characteristics. These figures play a central role in communicating the process leading up to the paintings, and thus they are a crucial part of the entire artwork. They support the conceptual background—the idea of relocation.

The Quasi-Scientific Collection

In understanding the quasi-scientific approach, it is important to distinguish between Vigdis Fjellheim’s various "discovered" persons and their active roles at the moment they were photographed. Some are on holiday when photographed. They are tourists who have already traveled from one place to another. By taking their photo, she changes their status from individuals on the move to objects in her collection. She takes them further, as pieces of data, on a journey they are unaware of. Other "discoverees" are permanent residents, yet they also participate in journeys under Fjellheim’s control. This stage of the process she calls "relocation." Her technique should not be confused with that of a botanist. A botanist travels to collect exotic plants for scientific collections in their home country. Fjellheim does the opposite; she takes her "plants" out into the world and plants them in new geographical settings, often within the context of plants. Thus, her quasi-scientific method becomes evident. It is not actual science; Fjellheim emphasizes that this is a quasi-science, a system and method of her own making. Her classification methods are formed from a system she alone developed; people are numbered, dated, and described. She describes the various places where they are found and reinserted. What differentiates Fjellheim’s system of registration from alienation is when she describes her encounter with the various persons. She imagines the characters’ emotional state when she describes the setting, rather than maintaining the objective distance expected in scientific registration. Fjellheim describes her own embarrassment in being exposed as an object. She reacts with embarrassment; her intentions are revealed, and she has infringed on the individual's right to control over their private sphere in public space. Fjellheim does not ask for permission. If she did, the mystique around the discovered and the conceptual angle would both lose their impact. It is precisely the absence of awareness that fascinates, as opposed to the posed arrangements of individuals who know they are being photographed. Fjellheim prefers that the "chosen" do not notice her paparazzi intent and immediately records if she is caught in the act.

Excerpt from Fjellheim’s Quasi-Scientific Collection

47+48, Blue

Elderly Asian woman wearing dress and cane, found in the outskirts of Chinatown, San Francisco, in March 2002. She was one of the objects that became aware of being photographed, and she wore a somewhat threatening face. She was depicted against the sun and thus became rather dark. She is reinstated into the ornamental shrubs in front of the statue of Olav, in the roundabout across the entrance of the hotel. The monumental figure and stern expression of the statue makes her appearance somewhat less importunate.

It might be interpreted as if Fjellheim did not wish for this eye contact with her chosen objects to take place, they become insistent and present. By relocating her objects, this effect is reduced by the new surroundings, in which she again takes a photo of the figure. It is the unguarded moment in man she is after, those that, lost in their own thoughts, are just strolling from or to somewhere. These individuals, Fjellheim prefers to”discover”.

Relocation

Fjellheim’s ”Objet trouves” (found objects) are persons on holiday, tourists in urban settings as well as persons moving around in familiar surroundings. There are photos of 235 people from Bergen, and 230 from New York, and these pay visits to iconized locations, such as for instance Santiago de Compostela, and other classical urban tourist sites. Here, they gather in masses and in groups to take part in the discovery of important places – a part of the trans-modern educational journey. An educational journey might best be described as a form of self upbringing, in which a person’s choice of destination comes out of an educational desire. The idea of educational journeys arose in the 17th century, in which a long line of authors published their sketches made on their various travels. Such journeys were exclusively the privileges of the well off. In the 18th and 19th century, the educational journey had become all but obligatory. The writer Johann Wolfgang von Goethe did his part to this development, by publishing his travelling portrayal Italian Journey in 1829. In addition to the regular descriptions of cultural heritage, Goethe did register, being the person of enlightenment that he was, various rare species of plants and natural phenomena on his trip to Italy. Vigdis Fjellheim’s ”discoveries” are treated as rare plants and accordingly described.

Today’s educational travels, or «memories of voyage», are mainly concentrated around the main cultural cities and their attractions. It is tempting to address this as the Tourists’ Canon, motioned by historical bonds and the innumerable travels guides that exist today. In a setting such as this, as a tourist, one is dependent on the group. We gather around the focal point, a travelling guide, or the dominant person in a group – some even goes as far as calling them travel fascists. The Travel fascists teach, lecture and control these small and energetic groups moving around under the characteristic umbrellas and silk scarves of their guides. You will find them in Hagia Sophia in Istanbul, at the Colosseum in Rome, the Parthenon in Athens and in Frognerparken in Oslo. The groups juggle their cameras, listen, eat and in rare cases – are bored. It is precisely in these situations that Fjellheim enters – the moments of unguardedness. Fjellheim enforces her powers upon these individuals. Vigdis Fjellheim’s «memories of voyage» is a restructuring of these people, they are deconstructed and rearranged in a new context. The paintings can be seen as the result of Fjellheim and her conceptual «memories of voyage».

Benedicte Sunde, 2004

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